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f genealogical table of the four sub-tribes of the Cakchiquels (Secs. 1-3), and then relates their notions of the creation of man at one of the mythical cities of Tulan, in the distant west (4, 5). Having been subjected to onerous burdens in Tulan, they determine to leave it, and are advised to go by their oracles (6-14).
They cross the sea, proceeding toward the east, and arrive at a land inhabited by the Nonoualcats, an Aztec people (15-17). Their first action is formally to choose Gagavitz and Zactecauh as their joint rulers (18-19), and under their leadership they proceed to attack the Nonoualcats. After a severe conflict the Cakchiquels are defeated, and are obliged to seek safety in further wanderings. At length they reach localities in Guatemala (20). At this point an episode is introduced of their encounter with the spirit of the forests, Zakiqoxol (21, 22).
They meet with various nations, some speaking a totally different language; others, as the Mams and Pokomams, dialects of their own. With the last mentioned they have serious conflicts (23-29). During one of their journeys, Zactecauh is killed by falling down a ravine (30). An episode here relates the traditional origin of one of their festivals, that in honor of Gagxanul, "the uncoverer of the fire" (31, 32).
Their first arrival at Lake Atitlan is noted (33), and the war that they waged with the Ikomags (34). Here an episode describes the traditional origin of the festival of Tolgom (35-37). A peaceful division of the lake with the Tzutuhils is effected, and marriages take place between the tribes (38).
The Cakchiquels, Quiches and Akahals now settle permanently in their towns, and develop their civilization (39, 40). They meet with numerous hardships, as well as internal dissensions, the chief Baqahol at one time obtaining the leadership. They succeed in establishing, however, family life and a fixed religious worship, though in almost constant war with their neighbors (41-46).
Gagavitz, "he who came from Tulan," d