The Grammar of English Grammars, page 368 by Gould Brown
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aacute;than Mélech, Nathan'-melech; A'bel Mehólath, Abel-mehólah; Házel Elpóni, Hazelepóni; Az'noth Tábor, Asnoth-tábor; Báal Ham'on, Baal-hámon; Hámon Gog, Ham'ongog; Báal Zébub, Bäal'zebub; Shéthar Boz'näi, Shether-boz'näi; Meródach Bal'adan, Merodach-bal'adan." All these glaring inconsistencies, and many more, has Dr. Webster restereotyped from Walker, in his octavo Dictionary! I see no more need of the hyphen in such names, than in those of modern times. They ought, in some instances, to be joined together without it; and, in others, to be written separately, with double capitals. But special regard should be had to the ancient text. The phrase, "Talitha, cumi,"--i. e., "Damsel, arise,"--is found in some Bibles, "Talitha-cumi;" but this form of it is no more correct than either of those quoted above. See Mark, v, 41st, in _Griesbach's Greek Testament_, where a comma divides this expression.
OBS. 13.--On Rule 10th, concerning Personifications, it may be well to observe, that not every noun which is the name of an object personified, must begin with a capital, but only such as have a resemblance to _proper nouns_; for the word person itself, or persons, or any other common noun denoting persons or a person, demands no such distinction. And proper names of persons are so marked, not with any reference to personality, but because they are _proper nouns_--or names of individuals, and not names of sorts. Thus, Æsop's viper and file are both personified, where it is recorded, "'What ails thee, fool?' says the file to the _viper_;" but the fable gives to these names no capitals, except in the title of the story. It may here be added, that, according to their definitions of personification, our grammarians and the teachers of rhetoric have hitherto formed no very accurate idea of what constitutes the figure. Lindley Murray says, "PERSONIFICATI