Greifenstein, page 169 by Francis Marion Crawford
<< Return to Title Details & Download170
and we admit that the cause of the fact escapes us. The seekers after explanations are bold with big words which tell us nothing, and call themselves physiological psychologists, or if that definition fails they say that they are psychological physiologists, and establish a difference in meaning between the one title and the other. But all the Greek words they can spell with Latin letters cannot show us what the human heart is, nor make us believe that it is seated in the right or in the left side of the brain, nor yet that it is established in the middle, in the island of Reil; any more than we admit that the human heart has anything to do with the little muscle- pump we carry in our breasts and which sometimes stops pumping just at the wrong moment for our convenience.
'Life is a continuous adjustment of internal relations to external relations,' says the Apostle of the Misunderstanding. 'Adjustment' is good, for it means nothing. It would have shown better taste, however, to substitute for it a beautiful term of some sort, with a Greek root, a Latin suffix and an English termination, because in that case a large majority of people would never have found out that the whole phrase was blatant nonsense. What are internal relations? Did the chief destroyer of common sense, the chief executioner of good English, mean, perhaps, the relations between that which is within and that which is without? He might have said so. It would not have meant much, but it would undoubtedly have meant something. And if life is this, then death must be the opposite, and death becomes 'a cessation of the adjustment of internal relations to external relations,' and if that is what it means we ought to say so when a man is dead, although nature continues to adjust the internal and the external relations afterwards in a way we do not care to see.
Fortunately for Frau von Sigmundskron, she had not read the works of the Apostle of the Misunderstanding, and was consequently able to bear her situation with some degree of equanim