Greifenstein, page 229 by Francis Marion Crawford
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hers. At first Rex had considered only Greif's happiness; now, he must think before all things of Hilda's fortune. He knew Greif well enough to be sure that if the marriage were broken off, he would certainly bestow a considerable portion upon the Sigmundskrons if they were really poor, but this could not be enough. Either Hilda must have all that was hers, by marrying Greif, or Rex must tell the story and precipitate the catastrophe. The only condition of his concealing what he knew, was that every one except himself should gain by his reticence. If this could not be accomplished justice must be done in spite of the consequences.
Though Rex's blood was German, his character had suffered a certain modification by the manner of his bringing up. His mode of thought certainly differed from Greif's to an extent which could not be accounted for upon the ground of temperament alone. Brave, manly and sufficiently generous though he was, Rex undeniably had a preference for accomplishing his ends mysteriously and by diplomatic means, a characteristic more southern than northern, and assuredly not German. He was a man well able to sustain whatever part he chose to play, and it was at least to his credit that he never employed his remarkable powers of concealment to a bad purpose. In his place, Greif would have told everything, and would then have offered everything he possessed to compensate the mischief done by the truth; he would not have been able to hide what he knew for a week, in such a case, for his extreme love of frankness would have tortured him until it was out, but if there were no justice to be accomplished, he could have held his peace as well as another. Rex saw far and clearly before him. His sceptical mind could not accept the conventional traditions of truthfulness at any price, of honourable sentiment exaggerated to Quixotism. He felt the necessity of weighing results before acting, rather than of following moral precepts and letting the results take care of themselves. To him ultimate good was e