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; the wickedness of the canoness; the active benevolence and admirable address of the Princess de Beauvau; and the great wisdom of the archbishop, who was particularly extolled for his delicacy in defeating this maneuver without any scandal to the aristocracy, or public stigma on the name of De Rupelmonde, and without any departure from pastoral gentleness, by adroitly seizing upon an informality, and turning it to beneficial account, with as much authority as charitable circumspection.
As to the Canoness de Rupelmonde, she was defeated at all points in her wicked plans against her beautiful niece. In consequence of the caveat of the archbishop, her superior ecclesiastic, the Abbess de Panthemont, formally forbade Mademoiselle de Lenoncour to resume the white veil and the dress of a novitiate, and instead of a novice's cell established her in a beautiful apartment as a boarder. The next morning the Canoness de Rupelmonde called at the convent to take away her niece; but, to her confusion, the abbess produced a lettre-de-cachet, which she had just received, and which forbade mademoiselle to leave the convent with any other person save the Prince de Beauvau.
Under the auspices and the vigilant attention of the prince, the whole affair was wound up in the most technical and circumstantial manner. The Countess de Rupelmonde, by a decree of the Grand Council, was divested of the guardianship of her niece. All the arrears of revenues accumulated during Mademoiselle de Lenoncour's minority were rigorously collected, the accounts scrutinized and adjusted, and her noble fortune placed safely and entirely in her hands.
In a little while the noble personages who had been invited to the ceremony of taking the veil received another invitation, on the part of the Countess dowager de Gondrecourt, and the Marshal Prince de Beauvau, to attend the marriage of Adrien de Gondrecourt, Viscount of Jean-sur-Moselle, and Henrietta de Lenoncour, Countess de Hevouwal, etc., which duly took place in the chapel of the a