290
March 23d, 1836."
It would be a natural question, if my readers should ask, "What said the Roman Catholics to such testimonials? They laid great stress on affidavits sent for to Montreal; what do they think of affidavits spontaneously given in New York?"
So far as I know, they have republished but one, and that is Mr. Miller's!
The New York Catholic Diary of March 19th, said--
"We take the following overwhelming testimony from the Brooklyn American Citizen of the 11th instant:
"The following affidavits, &c., are copied from the last No. of the 'Protestant Vindicator,' and prove, it seems to us, taken with other corroborating circumstances, the falsehood and irrelevancy of the testimony against Miss Monk, and therefore establish the truth of her narrative:"
(Here it inserted Mr. Miller's affidavit, and then added:)
"What is the weight of the affidavit? Of ponderous import? I inquired where Maria was, and she told me she was in the Nunnery? Therefore she is an eloped Nun. Marvellous logical affidavit! We may say, that when an inquiry is made after the editor of this paper, and the answer is, that he was in Protestant Church, therefore he is a Protestant minister."
The Rev. Mr. Schneller, (for a Catholic priest is the editor of that paper,) thus tries to slide over the important testimony of Mr. Miller, and in doing it, admits that I was in the Hotel Dieu Nunnery in the summer of 1832. Of course, _he admits then, that Dr. Robertson's testimony to the contrary it false, and gives up the great point which the Montreal affidavits were intended to settle,_ viz. that I had not been in any Nunnery--at least, not since I was a child.
But another thing is worthy of remark. The Diary says, "We take the following overwhelming testimony from the Brooklyn American Citizen," yet he really leaves out the greater part of the testimony which that paper contained, viz. the certificate beginning on page 251. Let any one turn to that, and ask whether