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For you have already admitted that he who is false must have the ability to be false: you said, as you will remember, that he who is unable to be false will not be false?
HIPPIAS: Yes, I remember; it was so said.
SOCRATES: And were you not yourself just now shown to be best able to speak falsely about calculation?
HIPPIAS: Yes; that was another thing which was said.
SOCRATES: And are you not likewise said to speak truly about calculation?
HIPPIAS: Certainly.
SOCRATES: Then the same person is able to speak both falsely and truly about calculation? And that person is he who is good at calculation--the arithmetician?
HIPPIAS: Yes.
SOCRATES: Who, then, Hippias, is discovered to be false at calculation? Is he not the good man? For the good man is the able man, and he is the true man.
HIPPIAS: That is evident.
SOCRATES: Do you not see, then, that the same man is false and also true about the same matters? And the true man is not a whit better than the false; for indeed he is the same with him and not the very opposite, as you were just now imagining.
HIPPIAS: Not in that instance, clearly.
SOCRATES: Shall we examine other instances?
HIPPIAS: Certainly, if you are disposed.
SOCRATES: Are you not also skilled in geometry?
HIPPIAS: I am.
SOCRATES: Well, and does not the same hold in that science also? Is not the same person best able to speak falsely or to speak truly about diagrams; and he is--the geometrician?
HIPPIAS: Yes.
SOCRATES: He and no one else is good at it?
HIPPIAS: Yes, he and no one else.
SOCRATES: Then the good and wise geometer has this double power in the highest degree; and if there be a man who is false about diagrams the good man will be he, for he is able to be false; whereas the bad is unable, and for this reason is not false, as has been admitted.
HIPPIAS: True.
SOCRATES: Once more--let us examine a third case; that of the astronomer, in whose art