Mercenary, page 39 by Dallas McCord Reynolds

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40

ics had become so profuse that poverty in the old sense of the word had become nonsensical. There was an abundance of the necessities of life for all. Social security, socialized medicine, unending unemployment insurance, old age pensions, pensions for veterans, for widows and children, for the unfit, pensions and doles for this, that and the other, had doubled, and doubled again, until everyone had security for life. The Uppers, true enough, had opulence far beyond that known by the Middles and lived like Gods compared to the Lowers. But all had security. They had agreed, thus far, Joe and Nadine. But then had come debate.

* * * * *

"Then why," Joe had asked her, "haven't we achieved what your brother called it? Why isn't this Utopia? Isn't it what man has been yearning for, down through the ages? Where did the wheel come off? What happened to the dream?"

Nadine had frowned at him--beautifully, he thought. "It's not the first time man has found abundance in a society, though never to this degree. The Incas had it, for instance."

"I don't know much about them," Joe admitted. "An early form of communism with a sort of military-priesthood at the top."

She had nodded, her face serious, as always. "And for themselves, the Romans more or less had it--at the expense of the nations they conquered, of course."

"And--" Joe prodded.

"And in these examples the same thing developed. Society ossified. Joe," she said, using his first name for the first time, and in a manner that set off a new count down in his blood, "a ruling caste and a socio-economic system perpetuates itself, just so long as it ever can. No matter what damage it may do to society as a whole, it perpetuates itself even to the point of complete destruction of everything.

"Remember Hitler? Adolf the Aryan and his Thousand Year Reich? When it became obvious he had failed, and the only thing that could result from continued resistance would be destruction of Germany's cities and millions of her people, did

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