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lines which a protesting conscience makes upon the faces of the men who are lifted above the crowd, finds that its ideas reach beyond the crisis in its life into a century of power and beauty, during which its emancipated tendency springs forward, with graceful gestures, to seize every spiritual advantage. Its movements were grand and impressive while it struggled for the opportunity to make known the divine intent that inspired it; but when the fetters burst, and every limb enjoys the victory and the release, the movements become unbounded, yet rhythmical, like Nature's, and smite, or flow, or penetrate, like hers. To such a people war comes as the disturbance of the earth's crust which helps it to a habitable surface and lifts fair slopes to ripen wine and grain.
[Footnote B: Some cultivated Bohemians who can recall the glories of Ziska and his chiefs, and who comprehend the value of the tendency which they strove to represent, think that there would have grown a Bohemian people, a great centre of Protestant and Slavonic influence, if it had not been for the Battle of Weissenberg in 1620, when the Catholic Imperialists defeated their King Frederic. A verse of a popular song, The Patriot's Lament, runs thus, in Wratislaw's translation:--
"Cursed mountain, mountain white! Upon thee was crushed our might; What in thee lies covered o'er Ages cannot back restore."
If there had been a Bohemian people, preserving a real vital tendency, the Battle of the White Mountain would have resulted differently, even had it been a defeat.
Other patriots, cultivated enough to be Panslavists, indulge a more cheerful vein. They see a good time coming, and raise the cry of Hej Slované!
"Hey, Slavonians! our Slavonic language still is living, Long as our true loyal heart is for our nation striving; Lives, lives the Slavonic spirit, and 't will live forever: Hell and thunder! vain against us all your rage shall shiver."
This is nothing but a frontier feeling. The