The Continental Monthly, Vol III, Issue VI, June, 1863, page 189 by Various Authors
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ually accommodate itself to the unaccustomed light before its gaze can be clear and steady. So, too, the ear long shut up in profound silence is deafened by an ordinary sound. Even so the soul, suddenly entering upon the unaccustomed and stupendous sights and sounds of the spiritual world, would be blinded, dazzled, as I have said, to annihilation. It is necessary that its newly awakened faculties, which during its long earthly life have lain in a comatose state, should not be too suddenly called into action, lest they be overpowered by the awful revelation. Like the bodily senses, they require time and gentle though steadily increasing action to develop them, and assimilate them to their new surroundings in their new field of action.
And this is my theory. The soul, when freed from the body, floats gently upward, deaf, dumb, and blind--paralyzed, as it were, into a state of neutral existence. Splendid sights may spread around it, wave after wave of eternal sound may roll in upon it, but it sees not, hears not, feels not, not having yet acquired the new faculties of perception. After a certain space of time--which may be days or weeks or months in duration--through its secret chambers steals a thrill of sentient emotion; it recognizes its own existence, and the dawn of that eternal life for which it was created. Slowly one sight after another begins faintly to glimmer before it, as objects emerge from the gloom of some darkened cell to eyes that are becoming accustomed to the darkness. Anon, low, faint murmurs of sound steal in upon it, far distant at first, but gradually swelling as it approaches, till at last, around the freed spirit peals the full orchestral glory of eternity. And so it goes on, passing slowly from stage to stage, apprehending new sights, new sounds, and comprehending new truths. And so it shall go on, through all the cycles of eternity, constantly approaching nearer to the Godhead, yet never to become God.
Do you ask me how can these things be? Let us