The Continental Monthly, Vol. 2, No. 2, August, 1862, page 109 by Various Authors

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110

e are reproduced in Odin and Thor, Freia, and Gerda and Tduna. Aphrodite at Athens, Venus on the Seven Hills, Freia in the North, differ but in name. Dark hair and coal-black eyes, and a warm, sunny beauty may please the ardent inhabitants of Greece and Rome; the Swedes and Germans may bow before golden hair and blue eyes, fair and blooming cheeks. But transport the Grecian Aphrodite to the Dofrefield glaciers, and she will soon grow white as their snow, her eyes will fade to the pale cold blue of their skies, and with the winter frosts her hair will turn like fall leaves, golden yellow; and under the sun of Italy, Freia will tan to the burning, dark-hued, voluptuous Venus of the South. The two soils naturally breed the one cold statues, the other passionate life, but these two different phases are in themselves identical, Thor's hammer, and the various wonderful exploits of the Northern gods and goddesses, their dim, ill-defined notions of creation, of time and space, and of future worlds, are but natural growths from the nature of the North. Their gods, like their men, are all action, and to raise their actions above those of the human race, they naturally invest them with peculiar supernatural physical endowments, and a strange, mysterious mode of action. The powers of magic come to their aid; they are not absolutely omnipotent. Dwarfs forge them invincible arms in subterranean caverns; earth, air, fire, and water, conspire to assist them. The elements rage or are appeased at their command.

In the same way the gods of Greece and Rome are all repose. Their actions acquire a superiority over those of man not by supernatural agencies or extraordinary developments of physical power; their preëminence lies in the quiet assumption of power, in the immediate sequence of action on volition. Their divinity is esoteric, consisting in attributes innate and not assumed. Action with them is power; but in the North power must be superadded.

Thus we find all the various attributes embodied in the gods of t

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