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which Jeremy Taylor refers, is iv. 13, 14., which he interpreted as referring to an unlawful inquiry into the future:
"Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain: whereas ye know not what shall be on the morrow: for what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away."
Hug (Wait's Trans., vol. ii. p. 579.) considers the apostle as reproving the Jews for attempting to evade the national punishment threatened them, by removing out of their own country of Judæa. Probably, however, neither Taylor nor Hug are correct in departing from the more obvious signification, which refers to the mercantile character of the twelve tribes (i. 1.), arising mainly out of the fact of their captivities and dispersions ([Greek: diasporai]). The practice is still common in the East for merchants on a large and small scale to spend a whole season or year in trafficking in one city, and passing thence to another with the varied products suitable respectively to each city; and such products were interchanged without that extreme division of labour or despatch which the magnitude of modern commerce requires. The whole passage, from James iv. 13. to v. 6. inclusive, must be taken as specially applicable to the sins of mercantile men whose works of righteousness St. James (iii. 17-20.) declared to be wanting, in proof of their holding the faith necessary, {624} according, to St. Paul (Rom. iii. 27.), for their salvation.
T. J. BUCKTON.
Birmingham.
* * * * *
FAITHFULL TEATE.
(Vol. vii., p. 529.)
The Ter Tria[3], about which your correspondent J. S. inquires, is neither a rare nor a very valuable book; and if his copy has cost him more than some three and sixpence, it is a poor investment of capital. Mine, which is of the second edition, 1669, has the following book-note:
"The worthy Faithfull Teate indulges himself in