The Continental Monthly, Vol. 2 No 4, October, 1862, page 129 by Various Authors

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130

iuses, for whose service they are not promulgated. For their efficacy, behold some bouquets.

A small, plain Parian pitcher, bearing sprays of orange-leaves and blossoms, one full-blown, deep red camellia, solid, heavy, looking as if carved from coral-stained ivory, many pendent abutilus, and some graceful vine curled negligently round the handle. How like you le tout ensemble!

Look again: A small vase, light buff in color, holding roses--red and white--relieved by pansies, of intermingled purple and golden dyes, and by sprigs of the lemon verbena, of dainty heaths, mignonette, heliotrope, and geranium-leaves.

See this, also: A ground-glass vase, containing a perfect white camellia, the daphneodora, and fuchsias, crimson and white.

And this: A slender, tall vase of the ruby Bohemian glass, with varieties of the colceolaria, their tiny purses specked with brown, from light tan to velvety maroon.

These, it will be seen, are all medium-sized bouquets. Larger ones, requiring more material, are not so easy to describe. Some summer flowers found in every garden--the double stocks (gilli-flowers) blend their varied shades finely with the glittering coreopsis, the sombre mourning-bride, and the violet cerulean Canterbury bells.

In winter, with ample resources, one can produce masterpieces. What think you of callas--their frozen calm kindled by the ruddy flush of azaleas, and their superb stateliness opposed by the flexile vivacity of the feathery willow acacia? The same white lilies, or their deliciously sweet July representatives, are contrasted well with scarlet geranium, vivid and glowing, or with the flames of the cactus, and toned down by the bluish lavender of the wistaria. This makes a bouquet eminently suited for church--its colors forming Ruskin's sacred chord, and typifying the union of purity, love, and faith.

Flowers on the altar are most appropriate and significant, but strict attention should be paid to their symbolism. For the communion-table there a

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