30
er land, saying, "Washael, lord king." The king, who knew nothing of her language, sought the meaning of the maiden's words. This was made plain to him by Redic, the Breton, a fair scholar, who--as it is related--was the first to become apt in the Saxon tongue. He answered swiftly, "The maiden saluted thee courteously, calling thee lord. It is the wont of her people, sire, that when friend drinks with friend, he who proffers the cup cries, 'Washael,' and that he who receives answers in turn, 'Drinkhael'. Then drinks he the half of this loving cup, and for joy and for friendship of him who set it in his hand, kisses the giver with all fair fellowship." When he had learned this thing, the king said
"Drinkhael," and smiled upon the damsel. Rowena tasted of the cup, and placed it in the king's hand, and in taking it from the maiden the king kissed her sweetly. By the Saxon were we first taught in this land to greet, saying, "Washael," and afterwards to answer, "Drinkhael," to drain the cup in full measure, or to share it with one other, to kiss together when the cup was passed. The custom was commenced as I have shown you, and we observe this ritual yet, as well I know, in the rich feasts of our country.
Now the maiden was gracious of body, and passing fair of face, dainty and tall, and plump of her person. She stood before the king in a web of fine raiment, and ravished his eyes beyond measure. She filled the king's cup willingly, and was altogether according to his wish. So merry was the king, so well had he drunken, that he desired the damsel in his heart. The devil, who has led many a man astray, snared Vortigern with such sorcery, that he became mad with love to possess Hengist's daughter. He was so fast in the devil's net that he saw neither shame nor sin in this love. He denied not his hope, though the maid was of pagans born. Vortigern prayed Hengist that he would grant him the maid in marriage, and Hengist accorded her with goodwill. But first he took counsel with his brother and his friends. Thes