Hindu Gods and Heroes

n, and looking at her name from the standpoint of comparative philosophy, we see that the word ushas is closely connected with the Greek [Greek: heôs] and the Latin aurora. But when we read the literature, we are astonished to find that while the Greek Dawn-lady has remained almost always a mere abstraction, the Indian spirit is a lovely, living woman instinct with the richest sensuous charms of the East. Some twenty hymns are addressed to her, and for the most part they are alive with real poetry, with a sense of beauty and gladness and sometimes withal an under-note of sadness for the brief joys of life. But when we look carefully into it we notice a curious thing: all this hymn-singing to Ushas is purely literary and artistic, and there is practically no religion at all at the back of it. A few stories are told of her, but they seem to convince no one, and she certainly has no ritual worship apart from these hymns, which are really poetical essays more than anything else. The priest