ecause a god seemed the most creditable author of her offence. In those times, the possibility and the frequent occurrence of such matches were devoutly believed, and the first historians freely availed themselves of this belief to enhance the glory of their race, or of a powerful family, by establishing for it the reputation of a divine origin. The idea of superhuman parentage was also a convenient means by which to account for, and sometimes excuse, the unusual character and extraordinary deeds of ancient heroes. In those days, when men's faith was simple and uncritical, belief in divine incarnation presented no serious difficulty.
It is evident, however, that Amulius was not greatly impressed with a sense of the sacredness of the children of the warrior-god. He threw the mother into prison, and ordered her sons to be drowned in the Tiber. But, as is usually and fortunately the case in legendary history, this order was intrusted to one who was either too pitiful or too careless to give it thorough ex
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