Religion & Sex
Studies in the Pathology of Religious Development
That there is a physiology of religion is now generally admitted; but that there is also a pathology of religion is not so generally recognised. The present work seeks to emphasise this last aspect. It does not claim to be more than an outline of the subject--a sketch map of a territory that others may fill in more completely.
is evidence of its truth. That clearly begs the whole question at issue. Mere social heredity will doubtless count for much in this direction. Men do not start their thinking afresh with each generation. It is based upon that of preceding generations; it follows set forms, and is generally influenced by that network of ideas and beliefs into which we are born and from which none of us ever completely escapes. Still that is hardly enough in itself to account for the persistence of supernaturalism. Assuming that originally there existed what was accepted as good evidence for the existence of a supernatural, it is hardly credible that every subsequent generation went on accepting it merely because one generation received evidence of its existence. As organs atrophy for want of exercise, so do beliefs die out in time for want of proof. Some kind of evidence must have been continually forthcoming in order to keep the belief alive and active. It is not a question of whether the evidence was good or bad. All evidenc
