ricatam prorsus horribilem et larvalem;" and afterwards, when producing the image of his peculiar Deity, which he usually carried about him, he exclaims, "En vobis quem scelestus ille sceletum nominabat! Hiccine est sceletus? Hæccine est larva? Hoccine est quod appellitabatis Dæmonium." It is among Christian writers and artists that the personification of Death as a skeleton is intended to convey terrific ideas, conformably to the system that Death is the punishment for original sin.
The circumstances that lead to Death, and not our actual dissolution, are alone of a terrific nature; for Death is, in fact, the end and cure of all the previous sufferings and horrors with which it is so frequently accompanied. In the dark ages of monkish bigotry and superstition, the deluded people, seduced into a belief that the fear of Death was acceptable to the great and beneficent author of their existence, appear to have derived one of their principal gratifications in contemplating this necessary te
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