Many more philosophic minds than mine have thought over the religious side of this subject and many more scientific brains have turned their attention to its phenomenal aspect. So far as I know, however, there has been no former attempt to show the exact relation of the one to the other. I feel that if I should succeed in making this a little more clear I shall have helped in what I regard as far the most important question with which the human race is concerned.
count of how his wife had died, and how he had been able for many years to keep in touch with her. All sorts of details were given. I read the book with interest, and absolute scepticism. It seemed to me an example of how a hard practical man might have a weak side to his brain, a sort of reaction, as it were, against those plain facts of life with which he had to deal. Where was this spirit of which he talked? Suppose a man had an accident and cracked his skull; his whole character would change, and a high nature might become a low one. With alcohol or opium or many other drugs one could apparently quite change a man's spirit. The spirit then depended upon matter. These were the arguments which I used in those days. I did not realise that it was not the spirit that was changed in such cases, but the body through which the spirit worked, just as it would be no argument against the existence of a musician if you tampered with his violin so that only discordant notes could come through.
I was suffic