of something which is greater than any god.
Indian religion is commonly regarded as the offspring of an Aryan religion, brought into India by invaders from the north and modified by contact with Dravidian civilization. The materials at our disposal hardly permit us to take any other point of view, for the literature of the Vedic Aryans is relatively ancient and full and we have no information about the old Dravidians comparable with it. But were our knowledge less one-sided, we might see that it would be more correct to describe Indian religion as Dravidian religion stimulated and modified by the ideas of Aryan invaders. For the greatest deities of Hinduism, Siva, Krishna, Rama, Durga and some of its most essential doctrines such as metempsychosis and divine incarnations, are either totally unknown to the Veda or obscurely adumbrated in it. The chief characteristics of mature Indian religion are characteristics of an area, not of a race, and they are not the characteristics of religion in Persia, Greece or