f Intemperance and Debauchery, instead of their opposite virtues; would the same Fitness, Beauty, and Propriety, appear to these Gentlemen, as there now does, in Virtue? If not, from whence the Difference arises, let them answer.
As God is an infinite Mind or Spirit, perfectly acquainted, at every Instant of Time, with whatever hath been, is, or shall be; and all Things possible to be; 'tis evident, that all possible Relations of Persons and Things are fully known to him; and that all moral and divine Obligations, arising from the Relation we stand in to God, and to each other, did, in their own Nature, previous to actual Law or Commandment, exist; because the one was in Time, and the other Eternal; one commenced only (at best) with the Being and Beginning of Creatures, the other was from all Eternity, co-existent with the Divine Wisdom itself; and such an inseparable Concomitant therewith, that,
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