In these days the phenomenon of religion, which we believed to havereceded into the background of human life, is reappearing among us, more vigorous than ever. The four years' desolation into which the world was plunged has rendered the attraction of "the beyond" irresistible, and man turns towards it with passionate curiosity and undisguised longing.
ged once to a sheep; now it covers me; but who can say whose it will be to-morrow?"
The Negativists invented, long before Tolstoi, the doctrine of inaction and non-resistance to evil. They were deceived, robbed and ruined, but would not apply to the law, or to the police. Their method of reasoning and their way of speaking had a peculiar charm. A solicitor who visited one of the Siberian prisons reports the following details concerning a man named Rojnoff. Arrested and condemned to be deported for vagabondage, he escaped repeatedly, but was at length imprisoned. The inspector was calling the roll of the prisoners, but Rojnoff refused to answer to his name. Purple with rage, the inspector approached him and asked, "What is your name?"
"It is you who have a name. I have none."
After a series of questions and answers exchanged between the ever more furious official and the prisoner, who remained perfectly calm, Rojnoff was flogged--but in spite of raw and bleeding wounds he still continued t
This title is forthcoming and engaging. This book hindges on the what we want to believe or need to believe in order to make sense of the senseless.
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