The chief object of this volume is to exhibit, in a manner acceptable to readers who are not specialists, the application of the principles and methods which guide investigations into popular traditions to a few of the most remarkable stories embodying the Fairy superstitions of the Celtic and Teutonic peoples.
tical with one he had heard forty years before from a different man thirty miles away; and this story contained old Gaelic words the meaning of which the teller did not know. A gamekeeper from Ross-shire also testified to similar customs at his native place: the assemblies of the young to hear their elders repeat, on winter nights, the tales they had learned from their fathers before them, and the renown of the travelling tailor and shoemaker. When a stranger came to the village it was the signal for a general gathering at the house where he stayed, to listen to his tales. The goodman of the house usually began with some favourite tale, and the stranger was expected to do the rest. It was a common saying: "The first tale by the goodman, and tales to daylight by the guest." The minister, however, came to the village in 1830, and the schoolmaster soon followed, with the inevitable result of putting an end to these delightful times.
Not very different is the account given by M. Luzel of the