means of reading and hearing the word, meditation, exhortations, threatenings, and promises; but that none of these things imply the possibility of a believer's falling from a state of justification. (See Isa. 53:4, 5, 6; 54:10. Jer. 32:38, 40. Rom. 8:38, 39. John 4:14; 6:39; 10:28; 11:26. James 1:17. 1 Pet. 2:25.) See Orthodox Creeds, and Hopkinsians.
This denomination of Christians derives its name from Samuel Hopkins, D. D., formerly pastor of the first Congregational church in Newport, R. I.
The following is a summary of the distinguishing tenets of the Hopkinsians, together with a few of the reasons they bring forward in support of their sentiments:--
"1. That all true virtue, or real holiness, consists in disinterested benevolence. The object of benevolence is universal being, including God and all intelligent creatures. It wishes and seeks the good of every individual, so far as is consistent with the greatest good of the whole, which is comprised in the glory of God and the perfection and happiness of his kingdom. The law of God is the standard of all moral rectitude or holiness. This is reduced into love to God, and our neighbor as ourselves; and universal good-will comprehends all the love to God, our neighbor, and ourselves, required in the divine law, and, the