On the one hand treatises abound which are exhaustive in their presentation of ethical theory. On the other hand books are plenty which give good moral advice with great elaborateness of detail. Each type of work has its place and function. The one is excellent mental gymnastic for the mature; the other admirable emotional pabulum for the childish mind. Neither, however, is adapted both to satisfy the intellect and quicken the conscience at that critical period when the youth has put away childish things and is reaching out after manly and womanly ideals.
r stomachs, enfeeble our muscles, muddle our brains, impair our health, and shorten our lives. Temperance puts bits into the mouth of appetite; holds a tight rein over it; compels it to go, not where it pleases to take us, but where we see that it is best for us to go; and trains it to stop when it has gone far enough.
Virtue means manliness. Temperance is a virtue because it calls into play that strong, firm will which is the most manly thing in us. The temperate man is the strong man. For he is the master, not the slave of his appetites. He is lord of his own life.
+The temperate man has all his powers perpetually at their best.+--Into work or play or study he enters with the energy and zest which come of good digestion, strong muscles, steady nerves, and a clear head. He works hard, plays a strong game, thinks quickly and clearly; because he has a surplus of vitality to throw into whatever he undertakes. He prospers in business because he is able to prosecute it with energy