I wish to see an hypothesis of the process of elevation.
I fail to frame such an hypothesis. Grant that the adults merely chuckle over Twanyirika, whose 'voice' they themselves produce; by whirling the wooden tundun, or bull-roarer. Grant that, on initiation, the boys learn that 'the great spirit' is a mere bogle, invented to mystify the women, and keep them away from the initiatory rites. How, then, did men come to believe in him as a terrible, all-seeing, all-knowing, creative, and potent moral being? For this, undeniably, is the belief of many Australian tribes, where his 'voice' (or rather that of his subordinate) is produced by whirling the tundun. That these higher beliefs are of European origin, Mr. Howitt denies. How were they evolved out of the notion of a confessed artificial bogle? I am unable to frame a theory.
From my point of view, namely, that the higher and simple ideas may well be the earlier, I have, at least, offered a theory of the processes by which the lower attributes cr
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