he sand-glasses by which they regulated the boiling of their eggs for breakfast. The members of these sects, and of many others that have succeeded, have probably long ago learned to smile at the temporary humours. But Macaulay, himself a sincere admirer of Bentham, was irritated by what he considered the unwarranted tone assumed by several of the class of Utilitarians. "We apprehend," he said, "that many of them are persons who, having read little or nothing, are delighted to be rescued from the sense of their own inferiority by some teacher who assures them that the studies which they have neglected are of no value, puts five or six phrases into their mouths, lends them an odd number of the Westminster Review, and in a month transforms them into philosophers;" and he spoke of them as "smatterers, whose attainments just suffice to elevate them from the insignificance of dunces to the dignity of bores, and to spread dismay among their pious aunts and grand mothers." The sect, of course, like other sects, c
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