pon it: his will must meet God's--a will distinct from God's, else were no harmony possible between them. Not the less, therefore, but the more, is all God's. For God creates in the man the power to will His will. It may cost God a suffering man can never know, to bring the man to the point at which he will will His will; but when he is brought to that point, and declares for the truth, that is, for the will of God, he becomes one with God, and the end of God in the man's creation, the end for which Jesus was born and died, is gained. The man is saved from his sins, and the universe flowers yet again in his redemption. But I would not be supposed, from what I have said, to imagine the Lord without sympathy for the sorrows and pains which reveal what sin is, and by means of which he would make men sick of sin. With everything human he sympathizes. Evil is not human; it is the defect and opposite of the human; but the suffering that follows it is human, belonging of necessity to the human that
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