ing chapters of Genesis for illustration. The historical student points out to us that the science of the first chapters of Genesis is not peculiar to the Hebrew people, that substantially similar views of the stages through which creation moved are to be found in the literatures of surrounding peoples. A well-known type of student would therefore seek at one stroke to bring the first chapters of Genesis down to the level of the scriptures of the neighbors of the Hebrews. He would then discount all these narratives alike by reference to modern astronomy, geology, and biology. But the difference between the Hebrew account and the other accounts lies in this, that in the Hebrew statement the science of a particular time is made the vehicle of eternally superb moral and spiritual conceptions concerning man and concerning man's relation to the Power that brought him into being. The worth of these conceptions even in that early statement few of us would be inclined to question. Assuming that any man or set of men
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