t other person?" (Zen-rin-rui-ju, Vol. i., p. 28).
Fifthly, although non-Buddhist people are used to call Buddhism idolatry, yet Zen can never be called so in the accepted sense of the term, because it, having a grand conception of Deity, is far from being a form of idol-worship; nay, it sometimes even took an iconoclastic attitude as is exemplified by Tan Hia, [FN#11] who warmed himself on a cold morning by making a fire of wooden statues. Therefore our exposition on this point will show the real state of existing Buddhism, and serve to remove religious prejudices entertained against it.
[FN#11] A Chinese Zen teacher, well known for his peculiarities, who died in A.D. 824. For the details of this anecdote, see Zen-rin-rui-ju, Vol. i., P. 39.
Sixthly, there is another characteristic of Zen, which cannot be found in any other religion-that is to say, its peculiar mode of expressing profound religious insight by such actions as the lifting up of a hair-brush, or by the tapping of the chair