een years of age. As her oldest grandchild, I spent much of my time, in early boyhood, at her home near the head of Shoulderbone Creek in the county of Green. She was a little, fussy, Irish woman, a Presbyterian in religion, and a very strict observer of all the duties imposed upon her sect, especially in keeping holy the Sabbath day. All her children were grown up, married, and, in the language of the time, "gone away." She was in truth a lone woman, busying herself in household and farming affairs. With a few negroes, and a miserably poor piece of land, she struggled in her widowhood with fortune, and contrived, with North Carolina frugality and industry, not only to make a decent living, but to lay up something for a rainy day, as she phrases it. In her visits to her fields and garden, I ran by her side and listened to stories of Tory atrocities and Whig suffering in North Carolina during the Revolution. The infamous Governor Dunmore, the cruel Colonel Tarleton, and the murderous and thieving Bill Cunningh