d forward by others of equal or even greater ability; it is sufficient here to name Jeremy Taylor among Churchmen, and Richard Baxter among Nonconformists.
There was, of course, a good deal of levity, the temper of the Gallio who cares for none of these things. But this was not the temper of the men to whom we refer. Their greatest difficulty, indeed, arose from their intense interest in religious truth. They could not conceive a State which should not control men's theology in some real way. Even Locke did not advocate toleration for the atheist, for such a man (in his opinion) could not make the solemn asseverations on which alone civil life could go forward. Nor would he tolerate the Roman Catholic, but in this case political considerations swayed the balance; the Catholic introduced the fatal principle of allegiance to a 'foreign prince.' Taking for granted, then, the necessity for some degree of State supervision of religion, how could this be rendered least inimical to the general desire for libe
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