for the appointed time and the divine order to bring forth.
"Darkness was upon the face of the deep." A new source for fables and most impious imaginations may be found by distorting the sense of these words at the will of one's fancies. By "darkness" these wicked men do not understand what is meant in reality--air not illumined, the shadow produced by the interposition of a body, or finally a place for some reason deprived of light. For them "darkness" is an evil power, or rather the personification of evil, having his origin in himself in opposition to, and in perpetual struggle with, the goodness of God. If God is light, they say, without any doubt the power which struggles against Him must be darkness, "darkness" not owing its existence to a foreign origin, but an evil existing by itself. "Darkness" is the enemy of souls, the primary cause of death, the adversary of virtue. The words of the prophet, they say in their error, show that it exists and that it does not proceed from God. From this what perv