scholars. To be as concise as possible then, I presume that the old bishop intended that the tomb on which his effigy lies was his access to that perfection of existence which philosophers had designated by the decas, or denarius. During the present life he was hoping for it, "Dum Spiro, Spero."--On the other side: "In Him, who is the source, the beginning, the middle, and the end of all existence and perfection (in Uno, 2^o. 3^o. 4^{or} 10. non Spirans Sperabo), though I breathe no more, yet shall I hope."
Such is probably the meaning of his pious conceit, and I offer it as a solution of what has long served for a riddle to the visitors of our cathedral. Beyond this, your readers and myself may be equally indifferent to such cabalistical quaintness. But let us treat it with charity, as the devout consummation of an aged alchymist.
O. F.
College Green, Worcester, March, 1851.
* * * * *
Minor Notes.
King Richard III. (Vol. iii., p. 221.).--On
