Shrouded in the cloak of philosophy, the question of the existence of God continues to attract attention, and, I may add, to command more respect than it deserves. For it is only by a subterfuge that it assumes the rank of philosophy. "God" enters into philosophy only when it is beginning to lose caste in its proper home, and then in its new environment it undergoes such a transformation as to contain very little likeness to its former, and proper, self.
hereby admitted; it belongs to the all." Putting on one side the fallacy involved in speaking of attributes as though they were good or bad in themselves, one wonders why Sir Oliver limits this inference to the "worthy" attributes? Unworthy attributes are as real as worthy ones. If honesty exists so does dishonesty. Kindness is as real as cruelty. And if we must credit the deity with possessing all the good attributes, to whom must we credit the bad ones? A little later Sir Oliver does admit that we must credit the deity with the bad attributes also, but adds that they are dying out. But as they are part of the deity, their decay must mean that the deity is also undergoing a process of change, of education, and is as much subject to the law of growth as we are. Surely that is not what people mean when they speak about God. A god who is only a part of the cosmic process ceases to be a god in any reasonable sense of the term.
Professor Mellone, in his "God and the World," says that the word God