y good, to be dumb in answering truly. For men to be careless what is spoken by them and their own matter, be it never so falsely and slanderously spoken (especially when it is such that the majesty of God and the cause of religion may thereby be damaged), is the part doubtless of dissolute and wretchless persons, and of them which wickedly wink at the injuries done unto the Name of God. For although other wrongs, yea oftentimes great, may be borne and dissembled of a mild and Christian man, yet he that goeth smoothly away, and dissembleth the matter when he is noted of heresy, Ruffinus was wont to deny that man to be a Christian. We therefore will do the same thing, which all laws, which nature's own voice doth command to be done, and which Christ Himself did in like case, when He was checked and reviled: to the intent we may put off from us these men's slanderous accusations, and may defend soberly and truly our own cause and innocency. For Christ verily, when the Pharisees charged Him with sorcery, as one
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