It would be absurd to doubt that religion has an important bearing on all the relations and conditions of life. The connexion between religions faith and political practice is, in truth, far closer than is generally thought. Public opinion has not ripened into a knowledge that religious error is the intangible but real substratum of all political injustice. Though the 'schoolmaster' has done much, there still remain and hold some away among us, many honest and energetic assertors of 'the rights of man,' who have to learn that a people in the fetters of superstition, can never achieve political freedom. Many of these reformers admit the vast, the incalculable influence of Mahommedanism on the politics of Constantinople, and yet persist in acting as if Christianity had little or nothing to do with the politics of England.
rights, or, what is equal, that' knowledge which would infallibly secure them. The Methodist preacher, who has the foolish effrontery to tell his congregation 'the flesh lusteth always contrary to the spirit; and, therefore, every person born into the world deserveth God's wrath and damnation,' may be a liberal politician, one well fitted to pilot his flock into the haven of true republicanism: but the author is extremely suspicious of such persons, and would not on any account place his liberty in their keeping. He has little faith in political fanaticism, especially when in alliance with the frightful doctrines enunciated from conventicle pulpits, and has no hesitation in saying that Anti-State Church Associations do not touch the root of all political evils. Their usefulness is great, because they give currency to a sound principle, but that principle, though important, is not all-important--though powerful, is not all-powerful. If universally adopted, it is questionable that any useful change of a lasting