oring towns to come and aid in the celebration of the victory (p. 140). When they arrive at the entrance of the village they are met by the townspeople, who offer them liquor and then conduct them to the houses where they feast and dance to the music of gansas (p. 126).  Finally the captured heads are stuck on the sagang  and are placed by the gate, the spring, and, if sufficient in number, surround the town (p. 140). Taking the heads of one's neighbors does not appear to be common, yet cases are mentioned where visitors are treacherously killed at a dance (pp. 78, 83).
The use of poison  is twice mentioned. In one case the victims are killed by drinking liquor furnished by the father of the girl about whose head they are dancing (pp. 148, 156).
Bamboo spears appear to be used, but we are explicitly told that they fought with steel weapons, and there are frequent references to head-axes, spears, and knives (pp. 65, 76, 120).
Marriage appears generally to be negotiated by the mother of t
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