The feelings that lead some men to investigate remains of antiquity and search into their origin, dates and purposes, are similar to those actuating lofty minds, when not satisfied with the surface of things, they inquire into the source and origin of every thing accessible to human ken, and scrutinize or analize every tangible object. Such feelings lead us to trace events and principles, to ascend rivers to their sources, to climb the rugged sides of mountains and reach their lofty summits, to plough the waves and dive into the sea, or even soar into the air, to scan and measure the heavenly bodies, and at last to lift our eyes and souls to the Supreme Being, the source of all.
ical evidence of spoken modern languages, fragments or children of older primitive languages, ascends by their means to equal antiquity; both combining, therefore, to complete the history of mankind, where annals and traditions cease to lead us or are quite obscure: these combined bring more certainty to the scrutinising mind than the mere physical features of men, and their complexions, so fluctuating and mingled. But neither of them solve the question of the actual original Cradle or Cradles of mankind. If indeed monuments and languages of various parts of the earth were quite different, and the features or colors of men likewise distinct there, we might suppose there could have been several species and cradles of men: but it is not so, features and languages are so variable and mingling in our own times, and so diversified every where, as to baffle and preclude complete insulation. Monuments are also after all so much alike in many remote parts, that although divisible into styles of various ages and
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