To give perfect expression to the One, the Infinite, through the harmony of the many; to the One, the Love, through the sacrifice of self, is the object alike of our individual life and our society.
around us means.
When Keats said in his "Ode to a Grecian Urn":
Thou, silent form, dost tease us out of thought, As doth eternity,...
he felt the ineffable which is in all forms of perfection, the mystery of the One, which takes us beyond all thought into the immediate touch of the Infinite. This is the mystery which is for a poet to realise and to reveal. It comes out in Keats' poems with struggling gleams through consciousness of suffering and despair:
Spite of despondence, of the inhuman dearth Of noble natures, of the gloomy days, Of all the unhealthy and o'er-darken'd ways Made for our searching: yes, in spite of all, Some shape of beauty moves away the pall From our dark spirits.
In this there is a suggestion that truth reveals itself in beauty. For if beauty were mere accident, a rent in the eternal fabric of things, then it would hurt, would be defeated by the antagonism of facts. Beauty is no phantasy, it has the everlasting meaning of reality. The facts that cause