strength to set the Bible and science in harmony, he has not escaped the envenomed shafts of a portion of the religious press. By some he has been openly branded as a traitor in the camp.
Now this unseemly heat and this unbecoming spirit and temper may be cloaked under a zeal for religion. It may be said that we are to 'contend earnestly for the faith.' We answer, verily, but never with the weapons of malice and wickedness. This mode of treating science, if persisted in, must end only in chagrin and defeat to the parties employing it, for the simple reason that it does violence to reason, nature, and all the laws of man's being. Science cannot be turned aside in her strenuous and ever-successful progress by any such impediments thrown in her way. The clear, calm, cogent facts and inferences of the philosopher cannot be met successfully by the half-suppressed shriek of the mere Biblicist. And it must be at once perceived that any such treatment of science, any such half-concealed fear of the progress o