When, in 1905, I visited the Far West again after many years, and saw the strange new life with its modern episode, energy, and push, and realised that even the characteristics which marked the period just before the advent, and just after the advent, of the railway were disappearing, I determined to write a series of stories which would catch the fleeting characteristics and hold something of the old life, so adventurous, vigorous, and individual, before it passed entirely and was forgotten. Therefore, from 1905 to 1909, I kept drawing upon all those experiences of others, from the true tales that had been told me, upon the reminiscences of Hudson's Bay trappers and hunters, for those incidents natural to the West which imagination could make true. Something of the old atmosphere had gone, and there was a stir and a murmur in all the West which broke that grim yet fascinating loneliness of the time of Pierre.
Her mother watched her closely, though she moved about doing little things. She was trying to think what she would have done if such a thing had happened to her, if her man had been going to leave her. She assumed that Dingan would leave Mitiahwe, for he would hear the voices of his people calling far away, even as the red man who went East into the great cities heard the prairies and the mountains and the rivers and his own people calling, and came back, and put off the clothes of civilisation, and donned his buckskins again, and sat in the Medicine Man's tent, and heard the spirits speak to him through the mist and smoke of the sacred fire. When Swift Wing first gave her daughter to the white man she foresaw the danger now at hand, but this was the tribute of the lower race to the higher, and--who could tell! White men had left their Indian wives, but had come back again, and for ever renounced the life of their own nations, and become great chiefs, teaching useful things to their adopted people, bri