Polity Athenians and Lacedaemonians

[13] Or, "these inferiors," "these good-for-nothings."

[14] Or, "some of these folk." The passage is corrupt.

The objection may be raised that it was a mistake to allow the universal right of speech[15] and a seat in council. These should have been reserved for the cleverest, the flower of the community. But here, again, it will be found that they are acting with wise deliberation in granting to[16] even the baser sort the right of speech, for supposing only the better people might speak, or sit in council, blessings would fall to the lot of those like themselves, but to the commonalty the reverse of blessings. Whereas now, any one who likes, any base fellow, may get up and discover something to the advantage of himself and his equals. It may be retorted: "And what sort of advantage either for himself or for the People can such a fellow be expected to